FOLLOWING IS A BRIEF excerpt from the ancient writings of the Order Renrulai and their philosophy of cosmic and moral determinism. These writings were first published in the Fifth Age by the Brotherhood of Renrul in the far north and were met with great opposition by several contemporary philosophers of the time, but have since found favor among scholars for their observations.
THE UNIVERSE, HOWEVER VAST, is ultimately finite. This is particularly relevant because it limits the possible material outcomes of any given decision.
Furthermore, the laws of known physics dictate that certain phenomena are impossibilities. This is a limit of material nature. A human, however he may desire or will it, can do nothing to make himself fly. He may by means of an apparatus soar through the air, but nothing in his nature allows him to fly apart from some mechanical process that would enable him. No man may make himself a duck.
Beyond material limitations imposed upon the will are temporal limitations. There is simply not enough allotted time given to a man to allow for a limitless number of choices. Ultimately, the choices we may choose are limited by the time required to choose and accomplish that choice. Furthermore, the chronology of events dictates that we must decide to do somethings before others even if choosing multiple options is possible, we still, by virtue of our own spacial and material finiteness, are limited to what order to choose them in.
Another consideration comes when we understand that decisions made previously will often eliminate previously available options to choose from. For instance. If I decide to eat a sandwich without meat, I cannot later decide to eat that same sandwich with meat, having eaten it already. A past decision has already eliminated that option. This is also true of choices that require of us more time than is available due to consequential effects of previous decisions which impact those choices that may yet be available, but inaccessible due to a chain of events set about by the first decision.
The next limit to our will is our own perception. We cannot make a decision based upon something about which we are completely unaware. I cannot select an option that I do not recognize as an option.
The next limit comes in the natural circumstances in which we find ourselves. I cannot choose to bask in sunlight on a rainy day without first choosing to go to a sunny place. My own will cannot dictate that which exists beyond my control to dictate. Ability limits me and authority limits me.The past and present decisions of others also determine to a degree what choices will be afforded to me. I cannot choose to drive a stage coach through a traffic-free road during the busiest hour of a given day if dozens of other people have also decided to drive down that same road simultaneous to me.
We are further limited by our own reason and moral code, which dictate our desires ...
THE UNIVERSE, HOWEVER VAST, is ultimately finite. This is particularly relevant because it limits the possible material outcomes of any given decision.
Furthermore, the laws of known physics dictate that certain phenomena are impossibilities. This is a limit of material nature. A human, however he may desire or will it, can do nothing to make himself fly. He may by means of an apparatus soar through the air, but nothing in his nature allows him to fly apart from some mechanical process that would enable him. No man may make himself a duck.
Beyond material limitations imposed upon the will are temporal limitations. There is simply not enough allotted time given to a man to allow for a limitless number of choices. Ultimately, the choices we may choose are limited by the time required to choose and accomplish that choice. Furthermore, the chronology of events dictates that we must decide to do somethings before others even if choosing multiple options is possible, we still, by virtue of our own spacial and material finiteness, are limited to what order to choose them in.
Another consideration comes when we understand that decisions made previously will often eliminate previously available options to choose from. For instance. If I decide to eat a sandwich without meat, I cannot later decide to eat that same sandwich with meat, having eaten it already. A past decision has already eliminated that option. This is also true of choices that require of us more time than is available due to consequential effects of previous decisions which impact those choices that may yet be available, but inaccessible due to a chain of events set about by the first decision.
The next limit to our will is our own perception. We cannot make a decision based upon something about which we are completely unaware. I cannot select an option that I do not recognize as an option.
The next limit comes in the natural circumstances in which we find ourselves. I cannot choose to bask in sunlight on a rainy day without first choosing to go to a sunny place. My own will cannot dictate that which exists beyond my control to dictate. Ability limits me and authority limits me.The past and present decisions of others also determine to a degree what choices will be afforded to me. I cannot choose to drive a stage coach through a traffic-free road during the busiest hour of a given day if dozens of other people have also decided to drive down that same road simultaneous to me.
We are further limited by our own reason and moral code, which dictate our desires ...
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